This is a response to the comments left for the post “Theology – The Study of Deity.”
In the comments left by Seekingakingdom and Mark I see four basic questions: What is the need to put a specific label on God? If a Christian is a panentheist then where does evil come from? If a Christian is a panentheist then who do they worship? Can panentheism be backed up Biblically?
It seems to me that the obvious place to start is the issue of labels. Society is built upon the assumption of language. We base our ability to communicate on the assumption that the hearer can interpret our words the way we intend them. We bank on definitions, connotations, and labels. In spiritual conversations people often feel that they disagree with one another simply because there is no unified language. When we drive down the road there are clear, universally accepted signals which tell us how to navigate safely, with spiritual conversation this is not the case. This post was intended to help people better understand what a few words mean so that they can better communicate with one another. If your God(s) does not fit into one of these labels then so be it; that is not the purpose.
The following three questions all have to do with the position of a panentheistic view of Christianity.
First, the issue of theodicy. Panenthiesm no more answers the question of evil than does monotheism. To ask how God can be in an Earthquake is the same as asking how God can allow an Earthquake. This is a question not answered by a theological framework but by one’s view of the personality of God and the purpose of humanity.
Second, worship. This raises the issue of what you mean by worship. I will try to answer as appropriately as possible. Worship and value are closely related. Panentheism lifts everything up as being intrinsically valuable since it is all connected to God. At the same time I think it is appropriate to assign different amounts of value to different types of objects. Rocks are less valuable than animals because they are less able to express God in themselves. Within this understanding of value, the only thing that would be exalted to a level worthy of reverence is the part of God separate from existence; the part which we cannot know, see, or understand.
Third; is it Biblical? While I am not typically one to point to the Old Testament to evidence my point I will start there this time. The first time God describes himself is to Moses and he describes him self as The I Am. I take that to mean The All, or The Everything. If you ask, is He this? He is.
In the New Testament, the idea of spirit is the word for wind, or air. This was a thing which the people of that day could not completely understand but they knew that it was the thing which was in everything and allowed everything to live. This is the word which refers to the Holy Spirit and refers to the spirit of man.
I don’t have a lot of site verses but I don’t think that is really what you want anyway. I am sure there are more evidences which will occur to me later but I’ll leave it here for now. Thank you for your questions and comments.
